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Oestrogeen metabolieten hormoontest

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Oestrogeen metabolieten hormoontestTest je oestrogeendominantie met deze oestrogeen metabolieten hormoontest Oestrogenen worden in de lever verwerkt tot metabolieten (stofwisselingsproducten). Dit zijn wateroplosbare vormen van oestrogeen, zodat het hormoon kan worden uitgescheiden via urine en ontlasting. De onderlinge verhouding van deze metabolieten bepaalt vaak de mate waarin vrouwen klachten ervaren die geschaard kunnen worden onder de noemer oestrogeendominantie zoals:

Test je oestrogeendominantie met deze oestrogeen metabolieten hormoontest

Oestrogenen worden in de lever verwerkt tot metabolieten (stofwisselingsproducten). Dit zijn wateroplosbare vormen van oestrogeen, zodat het hormoon kan worden uitgescheiden via urine en ontlasting.

De onderlinge verhouding van deze metabolieten bepaalt vaak de mate waarin vrouwen klachten ervaren die geschaard kunnen worden onder de noemer oestrogeendominantie zoals:

  • Premenstrueel syndroom (PMS)
  • Hevige menstruaties
  • Pijnlijke menstruaties
  • Menstruele migraine en hormonale hoofdpijn Pijnlijke borsten
  • Knobbelvorming in borsten
  • Cystevorming van de eierstokken Afwijkende uitstrijkjes
  • Endometriose


Oestrogeendominantieklachten hoeven niet (uitsluitend) veroorzaakt te worden door een ongunstig oestrogeenmetabolisme. De klachten kunnen ook veroorzaakt of verergerd worden door progesterontekort, door hoge stresshormoonaanmaak en door insulineresistentie.

 

Oestrogeenmetabolieten worden gemeten in Urine:
2-OHE1, 2-MeOE1, 4-MeOE1, 16a-OHE1, 4-OHE1,

ratio: 2-OHE1/16a-OHE1

Oestrogenen worden in de lever verwerkt tot zogenaamde metabolieten (stofwisselingsproducten). Dit zijn wateroplosbare vormen van oestrogeen, zodat het hormoon kan worden uitgescheiden via urine en ontlasting. Oestrogeen zelf is een vetachtige stof en kan daarom niet direct worden uitgescheiden.

Er zijn vijf metabolieten van oestrogeen. Deze vijf metabolieten hebben echter nog steeds een oestrogene werking. De ene metaboliet werkt krachtiger en specifieker dan de ander.

Milde, beschermende werking:

-2OH oestron: 

-4OH oestron

-16aOH oestron

Niet actieve metabolieten:

-2 methoxy-oestron

-4 methoxy-oestron

Deze metabolieten kunnen wel een oestrogeenreceptor bezetten en verhinderen daarmee dat de actieve metabolieten zorgen voor celdeling.

Via de bepaling van de metabolieten 2-OH en 16aOH en hun onderlinge verhouding kan een beeld worden gevormd van veranderingen in de oestrogeenstofwisseling.

 

Uit diverse onderzoeken komt naar voren dat oestrogenen in verband staan met een verhoogd risico op carcinomen. Postmenopauzale vrouwen met de hoogste 2-OH/16aOH ratio (2-OH> : < 16aOH), hebben een 30% geringere kans op borstkanker. Premenopauzale vrouwen met borstkanker hadden een hoger aandeel aan 16aOH t.o.v. 2-OH dan gezonde vrouwen.

De individuele 2-OH/16aOH-ratio is niet volledig genetisch bepaald. Een groot aandeel wordt bepaald door dieet een leefstijl. Met name indol-3-carbinol, een bestanddeel van kruisbloemigen zoals broccoli, kool, of bloemkool, heeft een gunstige invloed. Eén a twee maaltijden met deze groenten per dag kan het risico op borstkanker significant verlagen. Ook soja-eiwit verbetert de 2-OH/16aOH-ratio. Hetzelfde geldt voor de omega-3-vetzuren EPA en DHA uit vis.


 

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This book is profoundly insightful and easy to read and understand. It is not heavily theological (and does not need to be). It is practical. I have purchased an additional copy to give my pastor for his birthday. If he has already read it, he can pass it on. EVERY pastor needs to read this and practice these tips, which many do not receive in seminary. THIS is the type of pastor I want and need (and my pastor does embody much of what Peterson describes). I think pastors should read this every year or two to reassess their progress toward keeping these goals always in mind and in practice as much as possible.
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Although first published 25 years ago, Peterson addresses a matter that is still timely, the need for all pastors to commit themselves to prayer, reading scripture and spiritual direction. These, Peterson asserts, are an essential foundation for all other aspects of ministry. Peterson's premise, that many pastors have abdicated their primary calling to these three practices, is still very relavent to the current state of pastoral ministry. Its content will be useful for new and veteran pastors alike.
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Transformative if you are willing.
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The triangle of pastoral ministry - Scripture - Prayer - Spiritual Direction is reckoned as sever lack in our pastoral lives. Peterson is a needed sage in the realm of modern evangelicalism.
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Don’t expect Rosaria Butterfield to coddle sin. She acknowledges the Biblical truth that we are at war with it. It is evil. Lies are rampant with it. The Bible’s solution is to kill it, nailing it to the cross of Christ. If we don’t, it will do great and lasting harm. That is the background premise of this book. This book is for believers in Jesus Christ, especially those who identify as Evangelicals. Others may benefit by reading its pages, but I suspect that most of them will not be able to persevere through it because today’s culture is just not willing to sit through this much proclamation of Bible truth. They will react, not respond. Believers will be convicted, encouraged, and edified. Butterfield’s style is plain, but today’s culture requires her to address and to use terminology that may be challenging to many readers. It was for me. Add a level of abstraction for some challenging spiritual truths. Add the fact that she is an intellectual dealing with cultural and theological subjects. It is mostly college level reading, except for the story parts. Butterfield has credentials. A professor of English at Syracuse University, she was ten years in the Lesbian community with a mate. She was found by Christ, began to grow in Him, was discipled by faithful church women, met a wonderful man, was married to him--a Presbyterian pastor—became a mother, and began to minister to college students from a Christian perspective. She tells some of her story and the stories of others in the pages of the book. It is fascinating reading. The book is organized around the five lies that Butterfield has chosen to expose, with two to four chapters dealing with each. She acknowledges that there are others that could be exposed as well. The last one, about our culture's attitude toward modesty, was the most surprising to me. The book also has a Foreword by Kevin DeYoung, a Preface, and an Introduction. Don’t skip them. The Foreword is nothing short of a good sermon that should be shared in every church in America. In the Preface Butterfield spills the beans, revealing exactly where she stands on key topics and to whom she is addressing this volume. The Introduction is engaging and lengthy and pretty much summarizes the rest of the book. Along the way Butterfield deals with homosexuality, changing gender, male leadership in the home and in church, the bedrock importance of repentance, progressive sanctification, intersectionality, “gay Christianity” (Side A and Side B), feelings and truth, empathy and sympathy, submission of the wife, feminism, inerrancy, envy and biblical contentment, suffering, modesty and exhibitionism, and even worship. She quotes scripture, sometimes at length, and she gives copious Bible references. She also has footnotes, some of which are as interesting as the text. She names and uses or responds to contemporary authors on the topics at hand. She gives solid directions for those dealing with contemporary issues. She also has suggestions for dealing with family members beset by these matters including a question-and-answer section. Page 301. I recommend this book for all Christian leaders and for believers who want to understand contemporary challenges for the church from our modern culture.
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