SKU: 40587263385

Ronde Lettermatjes Alfabet

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Description

Ronde Lettermatjes AlfabetMet de ronde lettermatjes kan je eindeloos variren. Door het eenvoudige ontwerp gaat de aandacht van de kinderen echt uit naar de letters van het alfabet. De kleuren zijn afgestemd op bekende lesmethodes als Lijn 3 (klankenbord) en Taal in Blokjes, waardoor je je les moeiteloos van de klas naar de gang verplaatst! Bewegend leren met taalmatjes: het alfabet oefenen wordt leuk! De beweegmatjes met taal zijn een super leuke manier om bewegend leren te

Met de ronde lettermatjes kan je eindeloos variëren. Door het eenvoudige ontwerp gaat de aandacht van de kinderen echt uit naar de letters van het alfabet. De kleuren zijn afgestemd op bekende lesmethodes als Lijn 3 (klankenbord) en Taal in Blokjes, waardoor je je les moeiteloos van de klas naar de gang verplaatst!


Bewegend leren met taalmatjes: het alfabet oefenen wordt leuk!

De beweegmatjes met taal zijn een super leuke manier om bewegend leren te verrijken of op te pakken met jouw groep 1,2 of 3. Het vrolijke ontwerp zorgt ervoor dat het spelenderwijs leren wordt.

De taalmatjes zijn multi-inzetbaar. Je kan een uitdagend beweegpad maken of woorden oefenenen. Een spelletje wat we zelf leuk vinden is ‘de letter van de dag centraal’. De beginletter van die dag van de week wordt in het midden gelegd. Om de letter heen maken de kinderen allemaal woorden door andere letters er omheen te leggen. Vervolgens stappen ze van beweegmatje naar beweegmatje om de letters hardop uit te spreken. Daarna spreken ze in één keer het woord uit. Dit is een van de vele mogelijkheden van taalmatjes!

Beweegmatjes: wat zijn het?

Met beweegmatjes laat je jouw groep bewegend leren waar en wanneer het jullie uitkomt. Leg de matjes neer waar je wil en maak zo iedere keer een uniek beweegpad in de gang! De beweegmatjes zijn flexibel, maar van sterk rubber. Hierdoor zijn ze slijtvast en perfect voor dagelijks gebruik op de gang! Ze zijn stroef aan de onderzijde, zodat kinderen er op kunnen springen, stappen en lopen. Uiteraard liggen ze niet zo vast als onze vloerstickers en moeten de kinderen geen aanloop nemen en springen. Door de afmeting van 30 x 30 cm zijn ze groot genoeg voor kindervoeten en niet te groot om weer op te bergen. Na het bewegend leren kan je ze weer makkelijk opruimen in de kast.

Wij zijn Yibbo: Gezonder, Slimmer, Vrolijker

Met ons ga je bewegend leren. Van bank naar beweegpad. Van stoel naar springen. Van eentonig naar enerverend. Deze bewegend leren materialen maken van iedere lesdag een feestje!

We hebben de beweegmatjes ontworpen voor én met scholen. Ze sluiten perfect aan op relevante thema’s, die we uitzoeken en ontwikkelen met leerkrachten en schooldirecteuren door het hele land.

Heb je zelf een praktische vraag of wil je samen met ons een creatief idee voor jouw school uitdenken? Stuur ons een e-mail via [email protected]. Blijf op de hoogte van nieuwe ontwerpen en leuke praktijkvoorbeelden in scholen, volg ons op Instagram!

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SKU: 40587263385

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4.9 ★★★★★
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aariann ibatuan
Bozeman, US
★★★★★ 5
Beautiful Book
Format: Hardcover
I love this book and it’s so pretty!
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on December 13, 2023
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Charlottesville, US
★★★★★ 5
Beautiful Book!
Format: Hardcover
A beautiful edition of one of my childhood favorites!
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Reviewed in the United States on September 22, 2023
S
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Shava Nerad
Port Orchard, US
★★★★★ 5
You can get this online free, but I bought it. Let Fanon turn your brain inside out.
I actually like the idea of supporting a press that is publishing Fanon. When I was growing up with my dad working with the SCLC and Dr. Martin Luther King, Jr., as part of the night security crew for the summer marches, I was probably more aware than most Americans -- certainly most Americans outside of the black community -- of how much permeability there was between the nonviolent SCLC, and the Black Panther movement, for which Fanon was a seed influence. Youth in the SNCC organization, the youth group associated with the SCLC, often went back and forth between SNCC and the Panthers as they developed their activist identity and their ideas of how justice might be achieved. The phrase "by any means necessary" used by the Panthers often scared the bejeezus out of the white community. But when I sat down with my father -- who was an adherent of formal nonviolence -- he handed me Fanon to read, and told me that it was a valid investigation as to whether violence should be considered if nonviolent means were not entertained by the state. To my dad, who was a peaceful but fiercely justice-oriented man (for those of you who know the idiom "fire of Amos" he had it), he considered that without the counterpoint of the Panthers, MLK would never have gotten a hearing in Washington DC. Just the idea that there were revolutionaries in American society looking at American "apartheid" and saying, "We are willing to take care of our own if you separate us. We see our situation as that of a post-colonial slavery society and use the model of African liberation as our model. We are willing to be peaceful if we are given justice in peace, but we do not believe that you are acting in good faith and will use whatever means necessary to see you follow your own promises of justice and see justice for our own people if you will not see that done." That was actually a step down from Fanon. That was actually optimism. But all white Americans heard out of any of that was: "...by any means necessary." They didn't think of how they were creating the circumstances that might precipitate violence. That whites had created a system that instituted violence to keep slaves, and later free blacks, contained and preserve power and privilege for the white majority. It is hard for most Americans to even realize that America -- although we became independent from England -- continued as a colonial nation and economy on our own continent and territory. That all the institutions of the repression and destruction of indigenous and imported-slave cultures that happened "over there" in countries that Europeans colonized far from home, we did at home as a break-away colony, and the Europeans who conquered America never relented, compromised, or acknowledged that colonial reality in the way that the Spanish, Dutch, Portuguese, Italian, French, and British Empires did in their colonial domains. So Fanon is someone worth reading, not only for Africans, or for African-Americans, but for any American or anyone else in the world who wants to better ponder white privilege in America and how it became so very different from colonial privilege as that faded in Africa, through the lens of this Algerian revolutionary philosopher, who so influenced our Panthers. I remain committed to nonviolence personally, but I understand intensely how MLK and Malcolm balance each other. And how that can actually lead to better peaceful solutions, in a social justice conflict where the status quo has been preserved by judicial and extrajudicial violence by a superior force. This is still relevant in puppet regimes all over the world. In client states of capitalist powers and of Russia and China. In the conflicts surrounding Israel, and the conflicts throughout the Middle East and Central Asia that are often couched in sectarian terms or sectarian vs secular terms. It is vital to understanding countries like Zimbabwe or South Africa, where the dynamics of early black leadership as colonial-wannabes are creating environments of corruption and scandal, and robbing their own people. Everyone should read Fanon. If you can't afford the book here, you can find it online free. This book, and Black Skin, White Masks, both highly recommended. If you don't like Marxist/Socialist politics, try to suspend disbelief a bit. The philosophy, sociology, and psychology is amazing.
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Reviewed in the United States on March 28, 2019
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TH
Natrona Heights, US
★★★★★ 5
The destruction of racism
Format: Paperback
This is a very open and candid view of racism in the early 19th century
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Reviewed in the United States on May 22, 2026
B
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Benguet Bill
New York, US
★★★★★ 5
good read
Format: Paperback
classic work on imperialism
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on January 11, 2026

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