SKU: 68882329828

American Gas Lamp Works Bavarian 1200H 14" White Residential Post Mount Aluminum Natural Gas Lamp With Dual Inverted Gas Mantle Light Assembly, Beveled Tempered Glass Panes and Small Brass Ball Finial

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Description

American Gas Lamp Works Bavarian 1200H 14" White Residential Post Mount Aluminum Natural Gas Lamp With Dual Inverted Gas Mantle Light Assembly, Beveled Tempered Glass Panes and Small Brass Ball FinialFit for a Baron and synonymous with timeless beauty, our Bavarian European style Lamp is a traditional, six sided representative of European sophistication and solid functionality. Evoking the feeling of central Europes cobblestone villages, the Bavarian from American Gas Lamp Works is one of our most versatile lamp designs. Tudor, traditional, and Dutch colonial designs are just some of the styles which the Bavarian would lend its impressive frame to

Fit for a Baron and synonymous with timeless beauty, our Bavarian European-style Lamp is a traditional, six-sided representative of European sophistication and solid functionality.

Evoking the feeling of central Europe’s cobblestone villages, the Bavarian from American Gas Lamp Works is one of our most versatile lamp designs. Tudor, traditional, and Dutch colonial designs are just some of the styles which the Bavarian would lend its impressive frame to Illuminate your outdoor area with timeless elegance. The Bavarian-style lantern can be mounted to a post or pier, or be used as a wall sconce as the perfect addition to any exterior space. These lamps will maintain their charm for years, boasting clear lenses with flat panes and classic finishes in Timeless Black and Noble Bronze.

What's Included

  • Lamp Head
  • Light Assembly
  • Glass Panes
  • Finial

Not Included (Sold Separately)

  • Post

Features

  • 6 sided, sand cast aluminum
  • Certified valve
  • Available in post-mount, pier-mount and wall-mount installation types
  • Available in gas and electric models with different light assembly options
  • Available with flat or beveled tempered glass panes
  • Available with different finial options
  • Available in six finishes
  • Fits standard 3" outside diameter post (sold separately)

Specifications

Brand American Gas Lamp Works
Model Bavarian
Model Number 1200H
Product Type Lamp
Lamp Type Residential
Fuel Type Natural Gas
Width 13.5"
Height 23.75"
Installation Type Post Mount
Finish White
Light Assembly Dual Inverted Gas Mantle Burner
Glass Panes Beveled Tempered Glass (6)
Finial Small Ball - Brass
Orifice Size 73
BTUs/Hour 2200
Gas Use/Month (cf) 1584

Technical Dimensions

Warranty

American Gas Lamp Works LLC (“AGLW”) warrants that its gas and electric lighting fixtures (the “Product”) will be free from defects in material and workmanship from the date of manufacture by AGLW for the following periods:


Aluminum Housing and Aluminum Posts Lifetime
Natural Gas Burner Assembly Five Years
Automatic Ignition One Year
Electric Socket Assembly Five Years
GasGlow® LED Two Years
Powder Coated Finish One Year against peeling/cracking
Glass or Mantles None

Documents & Files

Videos

Frequently Asked Questions

Are gas lamps safe?

Yes! American Gas Lamp Works gas and electric lamps employ well-proven designs and technologies. Gas lighting actually pre-dates electric lighting by several decades, and the Welsbach mantle lighting system has been used the world over for more than a century. You should keep in mind that gas lamps do get hot and should not be placed where they can be touched by children or animals.

What types of gas do your lamps use?

Our open flickering flame gas lamps can be equipped for use with natural gas (NG) ONLY. Our Welsbach mantle gas lamps can be equipped for use with natural gas (NG) or liquid propane (LP). Our electric lamps require 120V electric.

Can open flame be used with liquid propane (LP) gas?

Our open flame gas lamps are only available when fueled by natural gas; they are not compatible with liquid propane. The only option for LP gas is our gas mantle burner, which is similar to what you see in a Coleman camping lantern. It uses mesh mantles to provide a solid, white light, like a light bulb. Mantle burners are intended to burn 24/7 and do not flicker like a flame.

How much gas do AGLW fixtures burn when operating?

The amount of gas your lamps will use depends on the type of gas and burner you’re using. Please refer to our BTUs and Gas Facts page below for gas usage along various configurations.

How do you turn a gas lamp on and off?

All AGLW gas lamps include a manual ignition valve, located in the collar of the fixture, just below the burner. To light the lamp, simply turn the valve a 1/4 turn with a flathead tool (like a screwdriver) and ignite the burner inside the lamp with a long lighter.

We recommend leaving gas lamps burning 24 hours a day to reduce wear-and-tear of the components and to keep the gas line warm, preventing any buildup of debris or insects that may effect proper gas flow.

When using an open flame burner with Natural Gas, you may add an electronic ignition system for an upcharge. This requires both Natural Gas and 110/120V electric be run to each fixture and will allow you to control the flame with a light switch or a timer.

The electronic ignition system can only be purchased from AGLW in a new lamp.


How much light do American Gas Lamp Works fixtures produce?

First, please keep in mind that open flame lamps are designed to produce a gentle, flickering light that is intended principally for ambiance rather than illumination. They are perfect for accent lighting and for creating a unique environment, but open flame lamps should not be counted on as a primary light source.

Gas mantle lamps, GasGlow® LED and electric candelabra base lamps produce bright light and can be a primary illumination source. As a rule of thumb, each gas mantle and GasGlow® LED mantle produces the equivalent light output of a 50-watt incandescent electric bulb. As a result, a quad-mantle gas lamp or GasGlow® LED would produce light equivalent to about two 100-watt incandescent bulbs.

Can wind affect gas lamp performance?

American Gas Lamp Works gas fixtures are designed to perform in normal wind conditions, but both gas mantle and open flame gas lamps can blow out in strong winds. Several factors play into the susceptibility of specific lamps to wind, including the location of the lamp on a site or building and the wind patterns in your area.

What are your lights made from?

Our lamps are custom made from commercial grade sand-cast aluminum and heavy-gauge copper. Our lamps are built to last for generations. Please visit one of our dealers to experience first-hand the difference between our foundry craftsmanship and mass-produced fixtures.

Can I return a product if I don’t like it or it doesn’t fit?

All AGLW products are custom-made specific to your order. Due to the customized nature of our products, returns are accepted for product defects only.

What is the difference between gas mantle and open flame gas lamps?

Gas mantle lamps utilize incandescent gas mantles as their source of illumination. Traditionally known as Welsbach mantles for their inventor, Carl Auer von Welsbach, gas mantles generate a bright, steady white light when heated by a flame. Gas mantle fixtures can be configured as dual-, triple-, or quad-mantle lamps, depending on your lamp size and lighting requirements. Alternatively, open flame gas lamps emit a softer, flickering glow similar to that of a candle. Open flame gas fixtures are preferable where you’d like the ambiance of old-fashioned gas light but do not need significant light output.

Are American Gas Lamp Works fixtures certified?

Yes! All AGLW lamps are certified to the most rigorous ANSI standards and carry either an ETL or UL Listing.

Are you a real American manufacturer or just an online marketer?

The American Gas Lamp Works and its predecessor, Gas-Lite Manufacturing, have been designing and manufacturing natural gas and faux gas lighting for over fifty years. Our manufacturing operations are located near Pittsburgh, PA, in the town of New Kensington, PA. Our lamps are manufactured by skilled foundrymen and craftsmen, as they have been for generations.

Where should I consider installing American Gas Lamp Works lamps?

Most gas lamps, whether gas mantle or open flame, are used to accent the exterior of a home or building. Our lamps and torches add drama and excitement to entrances, outdoor entertainment areas, walkways and drives. AGLW gas lamps can be mounted next to doorways, on walls, on posts, or on decorative piers. AGLW’s GasGlow® LED and electric candelabra lamps, which use electric energy, can be mounted almost anywhere, including the interior of homes and businesses.

Who can install my American Gas Lamp Works light fixtures?

Depending on the type of fuel you choose, gas or electric, we recommend that you coordinate installation with trained professional personnel. For AGLW gas lamps, please use a professional gas lighting specialist or an experienced local plumber. Our GasGlow® LED and electric candelabra fixtures can be installed by an electrician for dependable service. We recommend that you order your lamp early in the construction process so both the plumber and electrician are familiar with your lamp and its requirements at rough in. Most of our lamps are equipped with tempered glass to protect against thermal and physical shock.


What mounting options do you offer?

All of our lamps can be post-, pier-, or wall-mounted, and all of our mounts can be powder coated to match the finish you select for your lamp fixtures.

What kind of clearance is required for installing a gas lamp?

The minimum top clearance, from the lamp roof, should be no less than twelve (12) inches from any combustible surface. The clearance from any side should be no less than six (6) inches from any combustible surface.

What size gas line fitting is needed for the actual installation of a gas lamp?

For installations less than 200 feet in length, you will need to run a standard 3/8th inch copper line from your gas main to the base of the lamp fixture or lamp post. This feed line will then reduce to a ¼ inch copper flared line and flared fitting at the base of the post or mount.

How do I install a post for a post mount lamp?

Dig a hole in the ground that is approximately eight (8) inches wide and twenty-four (24) inches deep. Set the bottom of the post in the center of the hole. Pour concrete around the post to just below the level of the gas line access hole. Proper fitting for underground gas line will be a ¼ inch gas line through the post.

How do you turn a gas lamp on or off?

All of our gas lamps and torches are equipped with manual ignition, which is controlled via the gas valve, located in the collar of the fixture. A 1/4 turn of the valve will allow the user to open the valve and for gas to pass through. Applying direct flame to the burner inside the lamp will then ignite the flame or mantles. A 1/4 turn of the valve in the opposite direction will close the valve, causing the flame or mantles to go out.

Can American Gas Lamp Works configure my lamps to burn liquid propane (LP) gas?

All of our fixtures equipped with gas mantle burners can be configured for use with Natural Gas or Liquid Propane. Our open flame burners are compatible with Natural Gas ONLY. Please specify the type of gas you’ll be using when ordering. Operating a lamp equipped with a natural gas burner on propane can cause excessive heat and smoking and should be avoided.

Tips for Gas Lamp Maintenance

For Gas Lamps:

We recommend coordinating installation or service of gas lamps and lines with trained professional personnel. Please contact your local plumber, professional gas lighting specialist, or HVAC provider to schedule an installation or service appointment.

Professional gas specialists can often be found at retail stores that offer gas products. For example, a hearth & grill, fireplace, or pool & patio shop that sells gas grills, gas fireplaces, gas logs, gas torches, etc. Often times, these locations will have a service department with certified or experienced gas specialists who you may schedule an installation or service appointment with for your gas lamp.

To locate a specialist, please refer to a local directory.

- Gas Mantle Lamps:

Gas mantle lamps are rugged, durable fixtures that can last for generations. However, they require minor maintenance that is best performed by a professional service person. In general, we recommend the following:

  • Replace your gas mantles at least once per year, and at any time they are no longer fully intact.
  • Clean glass and remove debris twice per year. Removing debris will enhance the air flow around your mantles and improve their performance.
  • Use only authentic, hard, preformed mantles in your lamp. Hard mantles will produce more light, last longer, and retain their shape much longer than “soft” mantles at a very small additional cost.
  • Blow out the gas lines annually to ensure proper natural gas supply to your lamp.

- Open Flame Gas Lamps:

Open Flame illumination is for the discerning homeowner looking to infuse an outdoor setting with the warm, flickering light of an open gas flame. American Gas Lamp Works’ open flame gas lamps provide a dramatic ambiance to outdoor settings, entrances, and walkways. We recommend the following routine maintenance for your open flame lamp, best performed by a professional service person:

  • Clean glass and remove debris at least twice per year. Removing debris will enhance the air flow around the burner and improve its performance.
  • Clean the open flame burner tip at least twice per year. Run a piece of fine dental floss or use a wire brush to remove any debris or soot that’s settled in the burner tip.
  • Position the gas valve between 50-75% open, to where the bottom of the flame is touching the tip of the burner. Opening the valve too far can create an air pocket between the burner tip and the bottom of the flame, which can cause frequent blowouts.
  • Adjust the flame by inserting a flat head tool or screwdriver through the valve access hole in the collar of the lamp. Turn the valve slowly to adjust the height and shape of the flame.

Please note: Turning the valve too fast or too far can cause the flame to extinguish. If the flame extinguishes, turn the valve to the OFF position and following the re-lighting instructions.


Shipping Notes
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Exchange/Return Notes
  • We offer a 30-day return/exchange service after receiving.
  • Final sale items are not eligible for returns or exchanges.
  • To process your return/exchange, please contact us at [email protected]
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SKU: 68882329828

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4.7 ★★★★★
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Verified Purchase
Jonathan Bailey
Lowell, US
★★★★★ 5
Required Reading for Egyptologists
Format: Paperback
To say the very least, this book is an enlightening read. The author attempts to design a new chronology of Egypt based on a number of archaeological observations he made which pointed to certain anomolies in the standard chronology of the Third Intermediate Period of Egyptian history. The TIP is one of those points in history where information is scanty and there is much room for error in interpreting existing archaeological evidence. Rohl posits that the 21st and 22nd pharaonic dynasties were at least partly contemprary in a period of balkanization of Egypt, contrary to the conventional chronology's view that they were successive. He therefore shifts the entire preceding dynastic histories downward from 200 to 300 years. That is, what we previously though to occur at 1250 BC actually happened at 1000 BC according to Rohl. In so doing Rohl has done much to synchronize Egyptian chronology with the chronology of the bible. Rohl claims that the Amarna letters were not to be compared to Joshua's conquest of Canaan, a period where they clearly do not fit, but rather tell the tale of Saul's and David's claiming of Israel from Phillistine Egyptian vassals. He synchonizes Ramesses II's conquests of Asia Minor with the biblical invasion of Shishak. Also, he identifies the Egyptian 'Hyksos' with the Amalekites of the book of Exodus. There are many other enlightening points of connection with the bible that Rohl makes, but my point here is not to explain them all. The true value of this book for any egyptologist, student of biblical history, or any student of the ancient world at all, is this book's popular presentation of the field of archaeology and ancient history. So rare are books that actually connect a lay reader with the methodologies and evidence upon which researchers base their works. In order to show a need for a revision of Egyptian chronology, Rohl shows how the entirety of Egyptian chronology depends on all but of a handful of archaeological finds, many of them of dubious reliability. Even if Rohl's opponents find more pieces of evidence supporting the standard chronology, the number will still be very small and they will quite likely be as subject to interpretation, as are the ones that Rohl has pointed out. Rohl goes to great lengths to show the history of the observations that scholarship has made, thereby showing us where they may have gone wrong. (As a popular book, I must confess that parts of Rohl's historical narratives depict events in which one expects to find Indiana Jones) Next, when building his own chronology, Rohl puts us close to the texts and archaeological evidence upon which he bases his theories. Rohl's conclusions are in many cases impressive, but in some cases I had to shake my head and come to the conclusion that he was grasping at straws. For instance, I believe that his work in astronomical retrocalulations to find the dates of eclipses recorded in ancient texts is pretty shaky. I even doubt that the text that he is talking about is even mentioning an eclipse. This information has proved to be incredibly valuable to me, however, as I now know that astronomy based chronology, something I though would give absolute and undisputable dates, is as foggy an area of research as any. I do not know if I will eventually embrace Rohl's ideas or not, or if partially. I do know that reading this book has shown me the types of reasoning and observations that old world historians make, and can now make an informed decision about how firm our grip on dating events of the past is. My conclusion: if somebody tells you some biblical event did not happen because the dates don't line up with scientific knowledge, don't be disheartened. We have a LONG way to go before we can truly be confident about such statements, if indeed we will ever arrive at that sort of knowledge. This uncertainty that I have gained from Rohl's book is corroberated by the "Oxford History of Ancient Egypt" which provides wonderful information on Egyptian chronology. Everyone who wants to study ancient history, whether it be Egyptian, biblical, Middle Eastern, or even Chinese for that matter, should read this book, so the next time they read somewhere that 'such and such happened at 3200 BC', they will know to take that statement with a grain of salt. Whether Rohl is right or not, I am forever indebted to him for showing me how chronologists operate. Lastly, I would like to say, after all this talk about archaeology and methodology of Egyptologists, that this book is very readable and comprehensible to the lay reader. Though a smattering of knowledge of biblical and/or Egyptian history will make the book more interesting to the reader, no such knowledge is required in order to understand the book or find value in it. It is truly a popular book intended for the average interested person. I recommend it to all.
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Reviewed in the United States on February 10, 2001
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Verified Purchase
Stone Dog
Pawtucket, US
★★★★★ 5
Exciting reinterpretation of ancient history.
Format: Paperback
In "Pharoahs And Kings", author David Rohl offers the reader a stunning new interpretation of the events of the ancient world in Egypt and the Levant. In doing so, he ties in Biblical events to their proper place in history. This is a stunning reordering of events and personalities and brings both Egyptian and Biblical history to a much closer synchronization. The book begins in Egypt where Rohl lays out his evidence for condensing the chronology of Egypt. Though we use AD/BC as a method of numbering our years, the ancients did not do so and used regnal dates ("In the third year of Pharoah So-And-So's reign, something happened."). By counting all Pharoahs and their reign lengths, historians felt they had a handle on when, according to our dating system, things happened. When they did so, they discovered the events portrayed in the Bible didn't match. When they date Solomon's reign in Israel to the Iron Age, for example, they find economic development to be poor - a far cry from the Biblical accounts of Solomon's reign as a flowering of culture and rich in trade. Likewise, Jericho's walls did not fall in the time period most historians would place the Exodus and entrance into the Levant of the Hebrews. Therefore, the Biblical accounts are simply myth, nothing more. David Rohl is a historian, not a religious believer and his point of view is as a historian. His focus is to find a more accurate timeline for the events in the ancient Middle East. He begins in Egypt because that is his area of expertise and he gives convincing arguements for re-ordering the events of Egypt. The clincher, for me, was the tombs of Tanis (among other inconsistencies in the conventional dating such as the number of Apis Bulls) in which the tomb of Psusennes I cuts into the tomb of King Oskoron II and was obviously built after the tomb of Oskoron II. The problem? Oskoron II was from the 22nd dynasty while Psusennes was from the 21st! It is quite obviously reversed! Rohl's conclusion is that two dynasties were contemporary and that about 140 years needs to be removed from the timeline of Egypt. When this is done, events in the Levant match the events in the Old Testament very closely. In the New Chronology, Jericho falls just when the Hebrews are entering Canaan according to the Bible. Solomon's Israel is now placed in the Late Bronze Age where there is evidence of prosperous cities and flourishing trade. There is evidence of mentions of both Saul and David in the Amarna Letters. This was a page turner and Rohl's work, although controversial, is backed up by fact and evidence. There is less evidence for some of his conclusions than others (in my mind), but it is well researched and never strays from a scholarly interpretation of the evidence written and on the ground. I actually enjoyed this book! David Rohl writes in a very engaging fashion, often using humor. His writing skill keeps subjects that may seem dull very frsh and exciting. He often uses humor and engages the reader, challenges the reader and forces the reader to think. This is not the usual dry tome on archeology that puts you to sleep! He assists the reader with many and high quality photos and drawings of the evidence and includes "side bars" with definitions and explanations in the margins to help the layman navigate the technical aspects of history and archeology without getting bogged down and overwhelmed. This is a fine book and more than deserving of five stars. It's a very eye-opening and interesting read that doesn't seem like a college textbook. Instead, he challenges the reader while entertaining at the same time. I recommend this book with five stars!
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Reviewed in the United States on September 29, 2012
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Verified Purchase
Amazon Customer
Waukegan, US
★★★★★ 5
Great book. Not an easy read but worth going ...
Format: Hardcover
Wish I had known about this book when it was published! Great book. Not an easy read but worth going thru more than once with great info. I have long held the belief of the early exodus date due to the Great Pyramid dating. Have read in many books about the confusion of the Egyptian chronology but this is the first one I've seen that really opens it up for examination.
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Reviewed in the United States on February 13, 2016
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Verified Purchase
PhiloX
Pawtucket, US
★★★★★ 4
A Lost Book doesn't Make Up for Lost Time
Format: Paperback
I bought the hard back copy of this book years ago & what an interesting read with great time lines & beautiful color photos. Someone borrowed the book & I forgot who I loaned it to. After years of trying to remember where it went, I at last bought it again as a paper back through Amazon.com. It's a used book with no marks & only a slight indentation on a few pages on the side. Now that I am looking into it & remembering it once again, I am over loaded with too many historical theories. Maybe it's my fault for being a book reader rather than an Egyptologist. I am going to write down some simple time frame theories & you will see what this book is about: General View: The Hebrews came into Egypt through reuniting Joseph & his brothers. They experienced the Amarna period of primitive Monotheism. Akhenaton was over thrown & polytheism was reinstated as the Hebrews were enslaved. Moses came during Rameses II & the Exodus was during the last years of Rameses II or the Pharaoh Marneptah. Amarna period of Akhenaton 1352-1337/1334 BC Rameses II 1279-1213 BC Exodus last years of Rameses II or Marneptah. Problems: Biblical History is off by 180 years if counted back from the creation of Solomon's temple. Rameses II was a great conquer, & both he & his son Marneptah never wrote of 10 plagues or an Exodus. Both died as old men & their mummys are still with us. David Rohl's Theory: revised Egyptian history by shortening the 3rd Intermediate Period by almost 300 years. Tutimaios known as Dudimose is the Pharaoh of the Exodus Exodus 1447 BC Amarna period of Akhenaton = time of King David approx. 1000 BC. Proof: letters written between an Egyptian Pharaoh & King of Israel during that period. Rameses II = Shishak of 921 BC sack of Jerusalem. Proof: Rameses II used a monogram that comes close to Shishak. Problems: goes against establish Egyptian time frames or "If the Bible doesn't fit the Egyptian time frames then make the Egyptian time frames fit the Bible". Akhenaton is no longer the 1st political monotheist & seems out of place not influencing Moses & writing letters to King David. From Another Book I Read - "Akhenaton & Moses" by Ahmed Osman Ahmed Osman's Theory: Akhenaton is the same person as Moses Amarna period of Akhenaton 1352-1337/1334 BC Exodus after the overthrow of Akhenaton by Rameses I Problems: Moses doesn't die overlooking the Promise land of Canaan as stated in Deuteronomy 34 but dies without a known grave as did Akhenaton. Moses monotheism doesn't deal with a solar disc as a symbol of the one God or a replacement of a lesser Egyptian God, but is from an inherited convent. Other Dates of the Exodus: Josephus 1552 BC Sedar Olam Rabbah 1440 BC Book of Jubilees 2410 BC Early Church Fathers 1570 to 1320 BC I need to research Immanuel Velikovsky ideas on this subject matter. I just bought the book & will review it.
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Reviewed in the United States on January 23, 2013
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Verified Purchase
Amazon Customer
San Leandro, US
★★★★★ 5
Correcting the Biblical Chronology
Format: Hardcover
When I first begin my study of the Bible, I had purchased another book on archaeology and the first thing I realized is that nothing fit. The time of Solomon was impoverishment in Israel. When you read the Bible Solomon was the richest king ever. David Rohl's book Pharaohs and Kings changed all that. He persuasively shows where the chronology is wrong and when corrected things fall into place. What is commonly called the old testament comes to life. It is the greatest book on Biblical Archaeology ever written. Thank you David !!!
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Reviewed in the United States on March 10, 2019

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